Κοινωνικοπολιτικές όψεις του γέροντα στις κωμωδίες του Αριστοφάνη

The Aristophanic comedy has been relentlessly criticizing the political, social and economic decline of the Athenian democracy, using irony and satire as weapons. The actors of the social critique of the aristophanic comedy in the establishment are the human irony - “Ironics” - and the arrogant eld...

Πλήρης περιγραφή

Αποθηκεύτηκε σε:
Λεπτομέρειες βιβλιογραφικής εγγραφής
Κύριος συγγραφέας: Παυλή, Κέλυ
Άλλοι συγγραφείς: Παππάς, Θεόδωρος
Γλώσσα:el_GR
Δημοσίευση: 2020
Θέματα:
Διαθέσιμο Online:http://hdl.handle.net/11610/20271
Ετικέτες: Προσθήκη ετικέτας
Δεν υπάρχουν, Καταχωρήστε ετικέτα πρώτοι!
_version_ 1828461237472591872
author Παυλή, Κέλυ
author2 Παππάς, Θεόδωρος
author_facet Παππάς, Θεόδωρος
Παυλή, Κέλυ
author_sort Παυλή, Κέλυ
collection DSpace
description The Aristophanic comedy has been relentlessly criticizing the political, social and economic decline of the Athenian democracy, using irony and satire as weapons. The actors of the social critique of the aristophanic comedy in the establishment are the human irony - “Ironics” - and the arrogant elders who, with their flaws, obsessions and their innovative subversive tendencies, imprint on the scene the dysfunctions of the political system and the collective desire for social change. The old comic heroes, sometimes winners and sometimes losers, live and breathe in the unfavorable historical conditions created by the Peloponnesian war, but having experienced as young then, the glorious days of Athenian democracy after the Persian wars. The elders express in all plays the political desires and hopes of the poet and the theatrical audience, for the revival of the decadent socio-political system of the 4th century. In the thesis, using as a basis the typology of the Aristophanic characters, of F. M.Cordford (19141, 1934², 19933) and the distinction of the elders, a) to arrogant elders and b) to ironic elders, we investigate which elders from the beginning adopt and which undermine, the illusion of the established ideological system and in what ways. Following the methodological remarks of N.Frye, (19571, 19911 ), Th. Pappas (2016), Th..Pappas (19941, 19912 ) and F.M.Cornford (19141, 1934, 19933), regarding the typology of the aristophanic characters .In the Aristophanic Comedy, we find the poet's preference for the elders, which are his most prominent comic heroes, and they are rewarded sexually at the exodus with beautiful youngsters. Unlike the elders, younger men are in the background and they are presented by the poet as inexperienced and manipulated either by rich and ugly elderly women, or by the dynamic elders from which they are eventually defeated. The elderly,wearing either the “ironic” mask or the "arrogant" mask, they reveal to the society of the plays and to the audience, the individual and collective problems that the citizens of Athens have to deal with. The result of the awareness of the system's inadequacies, is the defeat of the established political system by the elderly and that is revealed in a festive way that has a reference to the ancient Dionysian events and ancient KΩΜΟΣ and gives joy and hope to the audience for a better future.
id oai:hellanicus.lib.aegean.gr:11610-20271
institution Hellanicus
language el_GR
publishDate 2020
record_format dspace
spelling oai:hellanicus.lib.aegean.gr:11610-202712020-04-03T05:41:17Z Κοινωνικοπολιτικές όψεις του γέροντα στις κωμωδίες του Αριστοφάνη The social and political aspects of the elders in Aristophanes' comedies Παυλή, Κέλυ Παππάς, Θεόδωρος Το Θέατρο ως Κοινωνικός και Πολιτικός Θεσμός στη Μεσόγειο κατά την Αρχαιότητα Aristophanic elders social Political interpretations κοινωνικές πολιτικές ερμηνείες Αριστοφανικών Aristophanes Greek drama (Comedy) Social aspects The Aristophanic comedy has been relentlessly criticizing the political, social and economic decline of the Athenian democracy, using irony and satire as weapons. The actors of the social critique of the aristophanic comedy in the establishment are the human irony - “Ironics” - and the arrogant elders who, with their flaws, obsessions and their innovative subversive tendencies, imprint on the scene the dysfunctions of the political system and the collective desire for social change. The old comic heroes, sometimes winners and sometimes losers, live and breathe in the unfavorable historical conditions created by the Peloponnesian war, but having experienced as young then, the glorious days of Athenian democracy after the Persian wars. The elders express in all plays the political desires and hopes of the poet and the theatrical audience, for the revival of the decadent socio-political system of the 4th century. In the thesis, using as a basis the typology of the Aristophanic characters, of F. M.Cordford (19141, 1934², 19933) and the distinction of the elders, a) to arrogant elders and b) to ironic elders, we investigate which elders from the beginning adopt and which undermine, the illusion of the established ideological system and in what ways. Following the methodological remarks of N.Frye, (19571, 19911 ), Th. Pappas (2016), Th..Pappas (19941, 19912 ) and F.M.Cornford (19141, 1934, 19933), regarding the typology of the aristophanic characters .In the Aristophanic Comedy, we find the poet's preference for the elders, which are his most prominent comic heroes, and they are rewarded sexually at the exodus with beautiful youngsters. Unlike the elders, younger men are in the background and they are presented by the poet as inexperienced and manipulated either by rich and ugly elderly women, or by the dynamic elders from which they are eventually defeated. The elderly,wearing either the “ironic” mask or the "arrogant" mask, they reveal to the society of the plays and to the audience, the individual and collective problems that the citizens of Athens have to deal with. The result of the awareness of the system's inadequacies, is the defeat of the established political system by the elderly and that is revealed in a festive way that has a reference to the ancient Dionysian events and ancient KΩΜΟΣ and gives joy and hope to the audience for a better future. 2020-04-02T15:38:53Z 2020-04-02T15:38:53Z 2019-10-02 http://hdl.handle.net/11610/20271 el_GR Default License Attribution-NonCommercial-NoDerivatives 4.0 Διεθνές http://creativecommons.org/licenses/by-nc-nd/4.0/ 139 σ. application/pdf Ρόδος
spellingShingle Aristophanic
elders
social
Political
interpretations
κοινωνικές
πολιτικές
ερμηνείες
Αριστοφανικών
Aristophanes
Greek drama (Comedy)
Social aspects
Παυλή, Κέλυ
Κοινωνικοπολιτικές όψεις του γέροντα στις κωμωδίες του Αριστοφάνη
title Κοινωνικοπολιτικές όψεις του γέροντα στις κωμωδίες του Αριστοφάνη
title_full Κοινωνικοπολιτικές όψεις του γέροντα στις κωμωδίες του Αριστοφάνη
title_fullStr Κοινωνικοπολιτικές όψεις του γέροντα στις κωμωδίες του Αριστοφάνη
title_full_unstemmed Κοινωνικοπολιτικές όψεις του γέροντα στις κωμωδίες του Αριστοφάνη
title_short Κοινωνικοπολιτικές όψεις του γέροντα στις κωμωδίες του Αριστοφάνη
title_sort κοινωνικοπολιτικές όψεις του γέροντα στις κωμωδίες του αριστοφάνη
topic Aristophanic
elders
social
Political
interpretations
κοινωνικές
πολιτικές
ερμηνείες
Αριστοφανικών
Aristophanes
Greek drama (Comedy)
Social aspects
url http://hdl.handle.net/11610/20271
work_keys_str_mv AT paulēkely koinōnikopolitikesopseistougerontastiskōmōdiestouaristophanē
AT paulēkely thesocialandpoliticalaspectsoftheeldersinaristophanescomedies