Academic Journal

The bracketing of presence: Dematerialization and disembodiment in times of pandemic and of social distancing biopolitics

Λεπτομέρειες βιβλιογραφικής εγγραφής
Τίτλος: The bracketing of presence: Dematerialization and disembodiment in times of pandemic and of social distancing biopolitics
Συγγραφείς: Stanghellini G., Sass L.
Συνεισφορές: Stanghellini, G., Sass, L.
Έτος έκδοσης: 2021
Συλλογή: ARUd'A - Archivio Istituzionale della ricerca dell'università Chieti-Pescara (IRIS)
Θεματικοί όροι: Culture, Embodiment, Intersubjectivity, Phenomenology, Psychopathology, Artificial Intelligence, COVID-19, Human, Pandemic, SARS-CoV-2, Physical Distancing
Περιγραφή: The purpose of this paper is to help us understand how and why the COVID pandemic, and its associated biopolitics of social distancing, may have affected our relationships with our own bodies and other persons, thus helping to accelerate what might be termed a bracketing of presence that was already well underway in our modern and contemporary social practices. We focus on 3 historical vectors, all rooted in specific technologies, that have profound implications at the levels of our social imaginary and prereflective ways of being: architecture, social media, and medicine. Architecture has progressively eliminated "porosity"between spaces by establishing clear borders between public and private spaces (also within the private ones), thereby contributing to our drive for social distancing. Social media have provided apparatuses that replace intercorporeal encounters with disembodied, virtual interactions mediated by images. Visual experiences that are more embodied, participatory, and "immersed"are replaced by passive forms of "seeing": the other becomes an image for me, and I for the other. The object of medicine has also recently dematerialized with the advent of the new "optical"and "digital"machines of modern medicine, which can operate remotely thanks to an increasingly powerful interface reliant on computational power and the resources of artificial intelligence, thereby dispensing with body-to-body interactions. We offer these reflections as routes to a better understanding of changes that have occurred and are occurring on the planes of both culture and individual psychological existence.
Τύπος εγγράφου: article in journal/newspaper
Περιγραφή αρχείου: ELETTRONICO
Γλώσσα: English
Relation: info:eu-repo/semantics/altIdentifier/pmid/33794546; volume:54; issue:3; firstpage:113; lastpage:118; numberofpages:6; journal:PSYCHOPATHOLOGY; https://hdl.handle.net/11564/773269; https://www.karger.com/Article/FullText/515679
DOI: 10.1159/000515679
Διαθεσιμότητα: https://hdl.handle.net/11564/773269
https://doi.org/10.1159/000515679
https://www.karger.com/Article/FullText/515679
Rights: info:eu-repo/semantics/openAccess
Αριθμός Καταχώρησης: edsbas.CAD6EC55
Βάση Δεδομένων: BASE
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  Data: The purpose of this paper is to help us understand how and why the COVID pandemic, and its associated biopolitics of social distancing, may have affected our relationships with our own bodies and other persons, thus helping to accelerate what might be termed a bracketing of presence that was already well underway in our modern and contemporary social practices. We focus on 3 historical vectors, all rooted in specific technologies, that have profound implications at the levels of our social imaginary and prereflective ways of being: architecture, social media, and medicine. Architecture has progressively eliminated "porosity"between spaces by establishing clear borders between public and private spaces (also within the private ones), thereby contributing to our drive for social distancing. Social media have provided apparatuses that replace intercorporeal encounters with disembodied, virtual interactions mediated by images. Visual experiences that are more embodied, participatory, and "immersed"are replaced by passive forms of "seeing": the other becomes an image for me, and I for the other. The object of medicine has also recently dematerialized with the advent of the new "optical"and "digital"machines of modern medicine, which can operate remotely thanks to an increasingly powerful interface reliant on computational power and the resources of artificial intelligence, thereby dispensing with body-to-body interactions. We offer these reflections as routes to a better understanding of changes that have occurred and are occurring on the planes of both culture and individual psychological existence.
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