Academic Journal

Western Philosophy and the Global South: Apropos Dussel’s anti-Cartesian Meditations.

Bibliographic Details
Title: Western Philosophy and the Global South: Apropos Dussel’s anti-Cartesian Meditations.
Authors: Gómez Herrero, Fernando
Source: Plí: The Warwick Journal of Philosophy; Vol. 36 No. 1 (2025): Continental Philosophy and Global South Perspectives ; 1367-3769 ; 10.31273/pl.n1.2025
Publisher Information: University of Warwick Press
Publication Year: 2025
Subject Terms: Enrique Dussel, René Descartes, Cartesianism, anti-Cartesianism, philosophy, postcolonial studies
Description: This article is a succinct exploration of the critical anti-Cartesian disposition exemplified by the Argentinian-Mexican philosopher Enrique Dussel (1934-2023), one of the leading voices of the Philosophy of Liberation. The Dusselian disposition is to historicize, “contaminate” and open up the historical field to thus include the Early Modern / colonial period within and against the exclusive frame of continental-European philosophy, or rather the universalist pretensions of the West. Circumscriptions matter: Global South, Third World, Indias Occidentales, Latin America. We are dealing with different names for the spatialization of a series of subordinations denounced by Dussel and others. This article develops one such dissident Latin American perspectivism vis-à-vis René Descartes (1596-1650), one, if not “the” foundational "beginning" of "modern philosophy." We are dealing with a critique of those Eurocentric foundational principles without falling for easy seductions and dilemmas that reach us today. What is the Cartesian problem? Or is it ours? Is Latin America philosophical? Is it Western proper? Is it self-constitutive? The category of the “West” demands a critical interrogation in between geopolitical tensions and myriad popular-culture articulations. We may put Dusselian polemics and protestations vis-à-vis Eurocentrism, also in its hegemonic US-led varieties. The theoretical "dance" of prefixes (anti, post-, de-, pluri-, trans-, inter-) accompanies the big binary modernity/coloniality.
Document Type: article in journal/newspaper
File Description: application/pdf
Language: English
Relation: https://journals.warwick.ac.uk/index.php/pli/article/view/1751/1434; https://journals.warwick.ac.uk/index.php/pli/article/view/1751
DOI: 10.31273/pl.n1.2024.1751
Availability: https://journals.warwick.ac.uk/index.php/pli/article/view/1751
https://doi.org/10.31273/pl.n1.2024.1751
Rights: Copyright (c) 2025 Fernando Gómez Herrero ; https://creativecommons.org/licenses/by-nc-sa/4.0
Accession Number: edsbas.2D546873
Database: BASE
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  Data: Western Philosophy and the Global South: Apropos Dussel’s anti-Cartesian Meditations.
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  Data: <searchLink fieldCode="AR" term="%22Gómez+Herrero%2C+Fernando%22">Gómez Herrero, Fernando</searchLink>
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  Data: Plí: The Warwick Journal of Philosophy; Vol. 36 No. 1 (2025): Continental Philosophy and Global South Perspectives ; 1367-3769 ; 10.31273/pl.n1.2025
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  Data: <searchLink fieldCode="DE" term="%22Enrique+Dussel%22">Enrique Dussel</searchLink><br /><searchLink fieldCode="DE" term="%22René+Descartes%22">René Descartes</searchLink><br /><searchLink fieldCode="DE" term="%22Cartesianism%22">Cartesianism</searchLink><br /><searchLink fieldCode="DE" term="%22anti-Cartesianism%22">anti-Cartesianism</searchLink><br /><searchLink fieldCode="DE" term="%22philosophy%22">philosophy</searchLink><br /><searchLink fieldCode="DE" term="%22postcolonial+studies%22">postcolonial studies</searchLink>
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  Data: This article is a succinct exploration of the critical anti-Cartesian disposition exemplified by the Argentinian-Mexican philosopher Enrique Dussel (1934-2023), one of the leading voices of the Philosophy of Liberation. The Dusselian disposition is to historicize, “contaminate” and open up the historical field to thus include the Early Modern / colonial period within and against the exclusive frame of continental-European philosophy, or rather the universalist pretensions of the West. Circumscriptions matter: Global South, Third World, Indias Occidentales, Latin America. We are dealing with different names for the spatialization of a series of subordinations denounced by Dussel and others. This article develops one such dissident Latin American perspectivism vis-à-vis René Descartes (1596-1650), one, if not “the” foundational "beginning" of "modern philosophy." We are dealing with a critique of those Eurocentric foundational principles without falling for easy seductions and dilemmas that reach us today. What is the Cartesian problem? Or is it ours? Is Latin America philosophical? Is it Western proper? Is it self-constitutive? The category of the “West” demands a critical interrogation in between geopolitical tensions and myriad popular-culture articulations. We may put Dusselian polemics and protestations vis-à-vis Eurocentrism, also in its hegemonic US-led varieties. The theoretical "dance" of prefixes (anti, post-, de-, pluri-, trans-, inter-) accompanies the big binary modernity/coloniality.
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  Data: https://journals.warwick.ac.uk/index.php/pli/article/view/1751<br />https://doi.org/10.31273/pl.n1.2024.1751
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  Data: Copyright (c) 2025 Fernando Gómez Herrero ; https://creativecommons.org/licenses/by-nc-sa/4.0
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