Academic Journal

Invisibility, hypervisibility, relational visibility, and collective adaptation: inuit experiences of disability.

Bibliographic Details
Title: Invisibility, hypervisibility, relational visibility, and collective adaptation: inuit experiences of disability.
Authors: Ryan CR; Nunavummi Disabilities Makinnasuaqtiit Society, Iqaluit, Nunavut, Canada., Diakite N; Nunavummi Disabilities Makinnasuaqtiit Society, Iqaluit, Nunavut, Canada.
Source: International journal of circumpolar health [Int J Circumpolar Health] 2026 Dec 31; Vol. 85 (1), pp. 2735109. Date of Electronic Publication: 2026 Sep 25.
Publication Type: Journal Article
Language: English
Journal Info: Publisher: Taylor & Francis Country of Publication: United States NLM ID: 9713056 Publication Model: Print-Electronic Cited Medium: Internet ISSN: 2242-3982 (Electronic) Linking ISSN: 12399736 NLM ISO Abbreviation: Int J Circumpolar Health Subsets: MEDLINE
Imprint Name(s): Publication: 2016- : Philadelphia, PA : Taylor & Francis
Original Publication: Oulu, Finland : International Union for Circumpolar Health and the Nordic Society of Arctic Medicine, [1997-
MeSH Terms: Inuit*/psychology , Persons with Disabilities*/psychology, Humans ; Nunavut ; Adaptation, Psychological ; Qualitative Research ; Social Group ; Interviews as Topic
Abstract: Disability is increasingly understood as a socially and culturally situated experience shaped by relationships, environments, and systems of recognition. However, limited research has examined how disability is perceived and experienced within Inuit communities. This paper draws on a secondary qualitative analysis of interviews with 126 Nunavummiut across 12 communities in Nunavut, conducted as part of a community-led study by Nunavummi Disabilities Makinnasuaqtiit Society. Guided by Inuit Qaujimajatuqangit and the Piliriqatigiinniq Research Model, the analysis explores how disability becomes visible, recognized, and responded to within Inuit social contexts. Findings reveal that disability is not experienced as a fixed or visible category but emerges through four dynamics: (1) invisibility as social and structural absence, (2) hypervisibility as exposure, (3) relational visibility through belonging and contribution, and (4) collective adaptation as shared responsibility. These dynamics show how disability shifts between institutional systems of diagnosis and relational community contexts of participation. The study highlights a central tension between structural invisibility, reinforced by limited services and colonial systems of classification, and relational inclusion, enacted through kinship networks and collective care practices. Findings challenge deficit-based models and support culturally grounded, community approaches to policy and service delivery. The study contributes to discussions of disability as culturally and relationally shaped.
References: J Cross Cult Gerontol. 2020 Jun;35(2):133-153. (PMID: 32409899)
CMAJ. 2019 Apr 1;191(13):E361-E364. (PMID: 30936166)
Transcult Psychiatry. 2023 Dec;60(6):917-928. (PMID: 36344244)
Int J Circumpolar Health. 2025 Dec;84(1):2560062. (PMID: 40954988)
Eur J Ageing. 2010 Dec;7(4):313-316. (PMID: 21212820)
Contributed Indexing: Keywords: Inuit; difference; disability; hypervisibility; invisibility; relationality
Entry Date(s): Date Created: 20260925 Date Completed: 20260925 Latest Revision: 20260930
Update Code: 20260930
PubMed Central ID: PMC13618109
DOI: 10.1080/22423982.2026.2735109
PMID: 42789590
Database: MEDLINE
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  Data: Invisibility, hypervisibility, relational visibility, and collective adaptation: inuit experiences of disability.
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  Data: <searchLink fieldCode="AU" term="%22Ryan+CR%22">Ryan CR</searchLink>; Nunavummi Disabilities Makinnasuaqtiit Society, Iqaluit, Nunavut, Canada.<br /><searchLink fieldCode="AU" term="%22Diakite+N%22">Diakite N</searchLink>; Nunavummi Disabilities Makinnasuaqtiit Society, Iqaluit, Nunavut, Canada.
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  Data: <searchLink fieldCode="MM" term="%22Inuit%22">Inuit*</searchLink>/<searchLink fieldCode="MM" term="%22Inuit+psychology%22">psychology</searchLink> <br /><searchLink fieldCode="MM" term="%22Persons+with+Disabilities%22">Persons with Disabilities*</searchLink>/<searchLink fieldCode="MM" term="%22Persons+with+Disabilities+psychology%22">psychology</searchLink><br /><searchLink fieldCode="MH" term="%22Humans%22">Humans</searchLink> ; <searchLink fieldCode="MH" term="%22Nunavut%22">Nunavut</searchLink> ; <searchLink fieldCode="MH" term="%22Adaptation%2C+Psychological%22">Adaptation, Psychological</searchLink> ; <searchLink fieldCode="MH" term="%22Qualitative+Research%22">Qualitative Research</searchLink> ; <searchLink fieldCode="MH" term="%22Social+Group%22">Social Group</searchLink> ; <searchLink fieldCode="MH" term="%22Interviews+as+Topic%22">Interviews as Topic</searchLink>
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  Data: Disability is increasingly understood as a socially and culturally situated experience shaped by relationships, environments, and systems of recognition. However, limited research has examined how disability is perceived and experienced within Inuit communities. This paper draws on a secondary qualitative analysis of interviews with 126 Nunavummiut across 12 communities in Nunavut, conducted as part of a community-led study by Nunavummi Disabilities Makinnasuaqtiit Society. Guided by Inuit Qaujimajatuqangit and the Piliriqatigiinniq Research Model, the analysis explores how disability becomes visible, recognized, and responded to within Inuit social contexts. Findings reveal that disability is not experienced as a fixed or visible category but emerges through four dynamics: (1) invisibility as social and structural absence, (2) hypervisibility as exposure, (3) relational visibility through belonging and contribution, and (4) collective adaptation as shared responsibility. These dynamics show how disability shifts between institutional systems of diagnosis and relational community contexts of participation. The study highlights a central tension between structural invisibility, reinforced by limited services and colonial systems of classification, and relational inclusion, enacted through kinship networks and collective care practices. Findings challenge deficit-based models and support culturally grounded, community approaches to policy and service delivery. The study contributes to discussions of disability as culturally and relationally shaped.
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  Data: J Cross Cult Gerontol. 2020 Jun;35(2):133-153. (PMID: <searchLink fieldCode="PM" term="%2232409899%22">32409899)</searchLink><br />CMAJ. 2019 Apr 1;191(13):E361-E364. (PMID: <searchLink fieldCode="PM" term="%2230936166%22">30936166)</searchLink><br />Transcult Psychiatry. 2023 Dec;60(6):917-928. (PMID: <searchLink fieldCode="PM" term="%2236344244%22">36344244)</searchLink><br />Int J Circumpolar Health. 2025 Dec;84(1):2560062. (PMID: <searchLink fieldCode="PM" term="%2240954988%22">40954988)</searchLink><br />Eur J Ageing. 2010 Dec;7(4):313-316. (PMID: <searchLink fieldCode="PM" term="%2221212820%22">21212820)</searchLink>
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