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1Academic Journal
Συγγραφείς: Ткаченко, Р., Tkachenko, R.
Θεματικοί όροι: Anselm of Canterbury, medieval theology, medieval philosophy, God, man, grace, predestination, determinism, free will, Ансельм Кентерберийский, средневековое богословие, средневековая философия, человек, предопределение, детерминизм, свобода воли, Бог, благодать, Ансельм Кентерберійський, середньовічна теологія, середньовічна філософія, людина, передвизначення, детермінізм, свобода волі
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Relation: https://sententiae.vntu.edu.ua/index.php/sententiae/article/view/222; Aird, W. M. (2014). Saint Anselm of Canterbury and Charismatic Authority. Religions, 5(1), 90-108. https://doi.org/10.3390/rel5010090; Anselm of Canterbury. (2000a). Complete Philosophical and Theological Treatises of Anselm of Canterbury. (J. Hopkins & H. Richardson, Transl.). Minneapolis, MN: Banning Press.; Anselm of Canterbury. (2000b). Freedom of Choice. In Anselm of Canterbury, Complete Philosophical… (pp. 191-213).; Anselm of Canterbury. (2000c). The Fall of the Devil. In Anselm of Canterbury, Complete Philosophical… (pp. 214-261).; Anselm of Canterbury. (2000d). The Harmony of the Foreknowledge, the Predestination, and the Grace of God with Free Choice. In Anselm of Canterbury, Complete Philosophical… (pp. 531-574).; Anselm of Canterbury. 2000e. Why God Became a [God-]man. In Anselm of Canterbury, Complete Philosophical… (pp. 295-389).; Augustine, St. (2014). The Enchiridion on Faith, Hope and Love. Retrieved from http://www.newadvent.org/fathers/1302.htm; Aurelius Augustinus, S. (2014a). Enchiridion de Fide, Spe et Charitate liber unus. Retrieved from http://www.augustinus.it/latino/enchiridion/index.htm; Craig, W. L. (1988). The Problem of Divine Foreknowledge and Future contingents from Aristotle to Suarez. Leiden; New York; Kobenhavn; Köln: Brill. https://doi.org/10.1163/9789004246560; Evans, G. R. (2002). Anselm. London: Continuum.; Glare, P.G.W. (Ed.). (2005). Oxford Latin Dictionary. Oxford: Clarendon Press.; Hopkins, J. (1972). A Companion to the Study of St. Anselm. Minneapolis, MN: University of Minnesota Press.; Hopkins, J. (2003). Anselm of Canterbury. In J. J. E. Gracia, T. B. Noone, (Ed.), A Companion to Philosophy in the Middle Ages (pp. 122-186). Malden, MA: Blackwell Publishing.; Hopkins, J. (1967). Editor's Introduction. In Anselm of Canterbury, Truth, Freedom, and Evil: Three Philosophical Dialogues (pp. 10-78). (J. Hopkins, H. Richardson, Eds. & Trans.). New York, NY: Harper Torchbooks; Harper and Row.; Knuuttila, S. (2004). Anselm on Modality. In B. Davies, B. Leftow, (Ed.), The Cambridge Companion to Anselm (pp. 111-131). Cambridge: Cambridge UP. https://doi.org/10.1017/CCOL0521807468.006; Marenbon, J. (2007). Medieval Philosophy: An Historical and Philosophical Introduction. London: Routledge.; McCall, S. (2011). The Supervenience of Truth: Freewill and Omniscience. Analysis 71(3), 501-506. https://doi.org/10.1093/analys/anr051; Mumford, S., Anjum, R. L. (2014). A New Argument Against Compatibilism. Analysis 74(1), 20-25. https://doi.org/10.1093/analys/ant095; Stelten, L. F. (2004). Dictionary of Ecclesiastical Latin: With an Appendix of Latin Expressions Defined and Clarified. Peabody, Mass.: Hendrickson Publishers.; Sumner, G. (2013). Why Anselm Still Matters. Anglican Theological Review 95(1), 25-35.; Visser, S., Williams, T. (2009). Anselm. Oxford; New York: Oxford UP.; Visser, S., Williams, T. (2004). Anselm's Account of Freedom. In B. Davies, B. Leftow, (Ed.), The Cambridge Companion to Anselm (pp. 179-203). Cambridge, UK; New York, NY: Cambridge UP. https://doi.org/10.1017/CCOL0521807468.009; Vos, A. (2006). The Philosophy of John Duns Scotus. Edinburgh: Edinburgh UP. https://doi.org/10.3366/edinburgh/9780748624621.001.0001; Wawer, J. (2014). The Truth About the Future. Erkenntnis, 79, 365-401. https://doi.org/10.1007/s10670-013-9454-3; Weinberg, J. R. (1991). A Short History of Medieval Philosophy. Princeton, NJ: Princeton UP.; Anselmus Cantuariensis. (1938a). De Casu Diaboli. In Sancti Anselmi Cantuariensis Archiepiscopi Opera Omnia. (F. S. Schmitt, Ed.). (Vol. I, pp. 227-276). Seckau.; Anselmus Cantuariensis. (1938b). De Libertate Arbitrii. In Sancti Anselmi… Vol. I (pp. 221-226). Seckau.; Anselmus Cantuariensis. (1940a). Cur Deus Homo. In Sancti Anselmi… (Vol. I, pp. 37-133). Romae [s.n.].; Anselmus Cantuariensis. (1940b). De Concordia Praescientiae et Praedestinationis et Gratiae Dei Cum Libero Arbitrio. In Sancti Anselmi… (Vol. I, pp. 243-288). Romae [s.n.].; Aurelius Augustinus, S. (2014b). De Spiritu et Littera liber unus. Retrieved from http://www.augustinus.it/latino/spirito_lettera/index.htm; Bely, M.-E. (2013). Regis Jolivet et l'actualite du Moyen Age. Theophilyon, 18(2), 407-423.; De Rijk, L. M. (1985). La philosophie au moyen age. Leiden: Brill.; Gilson, E. (1925). La philosophie au moyen age de Scot Erigene a Guillaume d'Occam. Paris: Payot et Cte.; Pranger, M. B. (1975). Consequente Theologie: Een studie over het denken van Anselmus van Canterbury. Assen: Van Gorcum.; http://ir.lib.vntu.edu.ua//handle/123456789/24766; https://doi.org/10.22240/sent32.01.006
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2Academic Journal
Συγγραφείς: Tkachenko, Rostislav
Πηγή: Sententiae; Vol. 32 No. 1 (2015): SENTENTIAE; 6-35 ; Sententiae; Том 32 № 1 (2015): SENTENTIAE; 6-35 ; 2308-8915 ; 2075-6461 ; 10.22240/sent32.01
Θεματικοί όροι: Anselm of Canterbury, medieval theology, medieval philosophy, God, man, grace, predestination, determinism, free will, Ансельм Кентерберийский, средневековое богословие, средневековая философия, Бог, человек, благодать, предопределение, детерминизм, свобода воли, Ансельм Кентерберійський, середньовічна теологія, середньовічна філософія, людина, передвизначення, детермінізм, свобода волі
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Relation: https://sententiae.vntu.edu.ua/index.php/sententiae/article/view/222/216; https://sententiae.vntu.edu.ua/index.php/sententiae/article/view/222